Have you ever answered a question with "so-and-so told me..."?
When I was a kid, I trusted my teachers when they told me that George Washington was the first president, 2+2=4, and that water and the element sodium, when mixed, creates a nasty explosion. When I was a kid (eighth grade), I believed my camp counselor, for the first time, that Jesus Christ was Lord and I spoke in the language of asking Him into my heart. When I was a kid, I believed a lot of things because I was told they were true.
Paul uses an analogy in I Corinthians 13 that I feel applies well here. He says, "when I was a child, I used to speak like a child, think like a child, reason like a child. When I became a man, I did away with childish things." The church is not meant to speak, think, or reason as a child does. The church's job is to train up leaders who will take the gospel to the ends of the earth. I submit that today's church is incapable of accomplishing the Great Commission so long as it stands in the way of spiritual puberty.
For an adult, "my pastor told me so" is not a good enough answer. For a mature believer, this just doesn't cut it. When it comes to important issues such as salvation, baptism, and studying God's Word, it's time the church taught adults to think for themselves. It's time for the church to train its members to find their own answers in the Scriptures. It's time for the church to take it's members off of milk. It's time for meat. It's time for a change.
History advises against Christians placing their faith in the clergy. It shows that when the people place all authority in the hands of mere men, the church becomes a power-hungry animal. Nothing good can come of laymen placing the right to Biblical interpretation squarely in the hands of priests and pastors. The "Dark Ages" stands as evidence for this. For centuries, the Catholic Church banned the reading of any Bible but the Latin version, which could only be understood by priests. This allowed the leadership to take control and drag the church into idol worship, the selling of indulgences, and the unholy crusades.
Through the Protestant Reformation, average people had the opportunity for the first time to read the Bible in their own langauge. This was a hard fought battle and came with a steep price. Many protestants were martyred by the Catholic Church when they claimed that the Scriptures were written for all men. For nearly 4 centuries, people like you and me have had the chance to read and understand God's Word for ourselves. Yet, America has taken this for granted. Not only is our nation Biblically illiterate, our church is Biblically illiterate.
Unless we search the Scriptures ourselves, we are in no better position than those who lived before the Protestant Reformation. Countless men gave their lives at the hands of Catholic persecution to bring more Bibles into print in more languages. If we continue to put the power in the hands of today's clergy, they too will begin to take advantage of the people. And yet it already has begun; today the Biblically illiterate are helpless prey for liberal "Christianity."
We must learn to read the Bible; we must learn to understand what it says. No longer can we lean on pastors and stand on blind faith. True faith is not blind; it was never meant to be. True faith is based upon fact.
We need pastors who will not rape the Scriptures of its truth. We need pastors who will not train men to be blind followers. What the church needs is pastors who understand that they are not a necessity for the growth of the church. The church is in need of leaders who will raise up better leaders. The church is in need of men who will seek revival through a renewed fervor for the Word of God.
And as for the people, our faith belongs in Christ, not in the men sent to be His servants.
Sunday, June 28, 2009
Monday, June 22, 2009
The Big Question: Limited Atonement
I've been questioned on the subject of limited atonement a number of times recently. While I don't know all the answers, I feel like I'm beginning to gain a good grasp on a lot of the questions. Moving through the process of thinking through certain doctrines over the past year, I'm close, but not fully verbally articulate, in my understanding of the implications of Christ's death in place of some but not all. So my thinking in putting this post up is that it would be more beneficial to both myself and a fellow investigator if I wrote out my response rather than trying to bumble through talking about it. Please feel free to ponder through this doctrine with me and, civilly, raise important questions that need to be taken alongside these thoughts.
Here are the two choices:
1. Christ died for the sins of all men.
2. Christ died for the sins of chosen men.
The first option can lead one down two possible roads. The first road being universalism. If Christ died for the sins of all men and all men's sins are covered by His atonement, then all men will be saved. The implications of this understanding are obvious. The second road one may follow leads to an unjust God. Suppose that Christ's atonement was for the sins of all men, but in order to get it, men must choose to accept this sacrifice on their behalf. Most folks who believe that Christ died for all are not going to be universalists, but are going to sit in this second camp. So why is God unjust in this situation?
Allow me to explain this by means of an explanation of limited atonement. No man, in and of himself, is good. "There is none righteous, not even one; there is none who understands, there is none who seeks for God; all have turned aside... there is no fear of God before their eyes." (Rom 3:10-18) Romans 5:12 tells us that "just as through one man sin entered the world, and death through sin, death spread to all men, because all have sinned." We are "dead in [our] trespasses and sins." (Eph 2:1) All men, unless they have been made alive by the new birth, are dead in sin.
But what is sin? Sin is rebellion against a pure, perfect, and holy God. Man is inherently rebellious against God; rebellion is part of our nature since the fall of man. (Gen 3) Crimes committed against earthly laws lead to earthly consequences equal to the offense. Shoplifting, for instance, will lead to a set fine and possibly some jail time. Armed robbery will probably get you a few years in the slammer. These things are punishable, but only to a certain extent. These acts are finite acts committed against finite institutions.
Rebellion against God, on the other hand, is an eternal offense. This is because God is an eternal being who demands perfection. Our entire purpose on the earth is to worship God; true worship cannot be marred by any rebellion. Therefore, any offense against God eternally mars our worship and our entire purpose. A crime against an eternal God is eternal in itself. An eternal crime demands eternal consequences. This is why it is just that unrepentant sinners spend eternity in hell. I didn't say this was a fun doctrine, but this is what is taught in Scripture. Jesus talks about hell more than anybody and He isn't the one I intend to argue with.
For the believer, this eternal offense is negated by the sacrifice of a perfect, eternal being. Jesus, the God-man, was the perfect sacrifice to wash away eternal sin of those within His flock.
It is just that sin is punished. It is just that all sin is punished, even that of the saved. It would not be just for sin to be punished twice. The nature of Christ's atonement prevents this injustice. According to the doctrine of limited atonement, Christ's atoning work was only for the elect, not every man to ever walk the earth. This means that sin is punished at the cross for those whom God had chosen to be His from before the foundations of the earth. For the elect, Jesus took on the punishment for their sin as they took on His righteousness in the sight of God. (II Cor 5:21) For all who are not chosen by God, their sin is punished by an eternity in hell. In this scenario, all sin is accounted for and justly punished. The sin of believers is punished at the cross while the sin of unbelievers is punished in hell.
Now return to the beginning, it is unjust for Christ to die for the sin of all men and give them the choice to accept or reject this sacrifice on their behalf. By Christ dying for the sin of all men, all sin is accounted for and punished at the cross. Those who choose to accept this sacrifice reap the benefits of their sin being punished through Christ. Those who do not accept this sacrifice on their behalf, are punished in hell for eternity for their sin-rebellion against a perfect, eternal being. Therefore, in this scenario, the sin of the unbeliever is punished twice! His sin is punished in hell, but his sin is also punished at the cross by Jesus. This is unjust and our God is not an unjust God.
Limited atonement teaches the justice of God. You may say that a God who works in this way is not loving. But is a loving God unjust? Or, does a loving God prove His love sacrificially AND see true justice served all at the same time?
Here are the two choices:
1. Christ died for the sins of all men.
2. Christ died for the sins of chosen men.
The first option can lead one down two possible roads. The first road being universalism. If Christ died for the sins of all men and all men's sins are covered by His atonement, then all men will be saved. The implications of this understanding are obvious. The second road one may follow leads to an unjust God. Suppose that Christ's atonement was for the sins of all men, but in order to get it, men must choose to accept this sacrifice on their behalf. Most folks who believe that Christ died for all are not going to be universalists, but are going to sit in this second camp. So why is God unjust in this situation?
Allow me to explain this by means of an explanation of limited atonement. No man, in and of himself, is good. "There is none righteous, not even one; there is none who understands, there is none who seeks for God; all have turned aside... there is no fear of God before their eyes." (Rom 3:10-18) Romans 5:12 tells us that "just as through one man sin entered the world, and death through sin, death spread to all men, because all have sinned." We are "dead in [our] trespasses and sins." (Eph 2:1) All men, unless they have been made alive by the new birth, are dead in sin.
But what is sin? Sin is rebellion against a pure, perfect, and holy God. Man is inherently rebellious against God; rebellion is part of our nature since the fall of man. (Gen 3) Crimes committed against earthly laws lead to earthly consequences equal to the offense. Shoplifting, for instance, will lead to a set fine and possibly some jail time. Armed robbery will probably get you a few years in the slammer. These things are punishable, but only to a certain extent. These acts are finite acts committed against finite institutions.
Rebellion against God, on the other hand, is an eternal offense. This is because God is an eternal being who demands perfection. Our entire purpose on the earth is to worship God; true worship cannot be marred by any rebellion. Therefore, any offense against God eternally mars our worship and our entire purpose. A crime against an eternal God is eternal in itself. An eternal crime demands eternal consequences. This is why it is just that unrepentant sinners spend eternity in hell. I didn't say this was a fun doctrine, but this is what is taught in Scripture. Jesus talks about hell more than anybody and He isn't the one I intend to argue with.
For the believer, this eternal offense is negated by the sacrifice of a perfect, eternal being. Jesus, the God-man, was the perfect sacrifice to wash away eternal sin of those within His flock.
It is just that sin is punished. It is just that all sin is punished, even that of the saved. It would not be just for sin to be punished twice. The nature of Christ's atonement prevents this injustice. According to the doctrine of limited atonement, Christ's atoning work was only for the elect, not every man to ever walk the earth. This means that sin is punished at the cross for those whom God had chosen to be His from before the foundations of the earth. For the elect, Jesus took on the punishment for their sin as they took on His righteousness in the sight of God. (II Cor 5:21) For all who are not chosen by God, their sin is punished by an eternity in hell. In this scenario, all sin is accounted for and justly punished. The sin of believers is punished at the cross while the sin of unbelievers is punished in hell.
Now return to the beginning, it is unjust for Christ to die for the sin of all men and give them the choice to accept or reject this sacrifice on their behalf. By Christ dying for the sin of all men, all sin is accounted for and punished at the cross. Those who choose to accept this sacrifice reap the benefits of their sin being punished through Christ. Those who do not accept this sacrifice on their behalf, are punished in hell for eternity for their sin-rebellion against a perfect, eternal being. Therefore, in this scenario, the sin of the unbeliever is punished twice! His sin is punished in hell, but his sin is also punished at the cross by Jesus. This is unjust and our God is not an unjust God.
Limited atonement teaches the justice of God. You may say that a God who works in this way is not loving. But is a loving God unjust? Or, does a loving God prove His love sacrificially AND see true justice served all at the same time?
Wednesday, June 10, 2009
What I Want (Or, The Abundant Life)
Scrambling through a thick cloud of darkness, I emerge from the woods into chaos. The deafening boom of canon blasts assails me from all sides, near and far. Bright flashes pull back the shadows as I frantically search for some familiarity. Gunfire and cries of pain drown my attempts to reason as I quickly lose control. Making my way across the field, an unknown destination awaits me. The going is slow as I stumble over endless bodies, some bearing the red uniform, some the blue. My memory alludes me; I know nothing but the throbbing pain that seems to pervade my whole body. A steady flow of either blood or perspiration, maybe both, flows from my head.
A blast knocks me over as dirt rains down on my head. Regaining my balance, I continue toward what seems to be the front line. Soldiers run in all directions, discharging their weapons as they go. The pain in my head escalates. Searching my clothing for a makeshift wrap, a wave of panic sweeps over me at the realization that I wear no uniform, but street clothes. I search my mind for an answer to the now all-important question. A man brushes by me, fleeing in retreat. He stops briefly to turn around and wave for me to follow. Darting off, his tattered red tunic vanishes into the night. Another soldier, this one in blue, violently grabs my coat and drags me in the opposite direction. Before escaping into the night, he orders me to pick up my gun and fight.
The world begins to spin as the violence overwhelms me. Men surround me. They fearfully shove past, running here and there. Gunfire rings in my ears as my vision blurs. The darkness pervades, this fueling the fear now growing inside me. An expectation of doom takes hold as I fight through the clamor and confusion to understand to which side I belong. The battle endlessly rages with no resolution in sight.
I want the pleasures this world has to offer. I want people to know me, to remember me, to love me. I want to be the focus of attention. I want the perfect girl and I want her now. I want to make my name great. This is the side for which I fight.
I want to see God's kingdom come. I want to see His will done on earth as it is in heaven. I want to be a light that pushes out the darkness of this world. I want to offer up my life as a living sacrifice. I want to hallow His name. This is the side for which I fight.
A battle rages inside me.
Day by day, my fight loses ambiguity. The sides become more clear. My role, less obscure. For weeks I fight the good fight and begin to taste the spoils of war. But then on the heels of victory, I arbitrarily rejoin the enemy reasoning that the end justifies the means. At times, my vision blurs so much that it becomes difficult to know what end I really want for myself. I know that it is impossible for the enemy to show me the same goodness. The enemy offers everything that I think I want, but I know this is a set up, a trap. An ambush awaits me, but I ignore the warning signs. Not until defeat is at hand are my eyes opened to understand the nature of this deception.
The apostle Paul fought this fight.
"For the good that I want, I do not do, but I practice the very evil that I do not want." He continues, "Wretched man that I am!" Paul knew this inner struggle well. He knew that battle lines could often be blurred by one's own desires. He knew the difficulty in determining which side was real, which side was right, which side was true. The fight is not easy. This life is difficult. But the sanctified life is the one that presses through the smoke with bayonet outstretched. Though he may fall, there is strength to get back up. Though he may not see through the haze, there is guidance to show the way. Though he may suffer, there is hope for the future.
No man is exempted from life's battles. All have been enlisted in some military force. While courage, valor, and victory are not limited to a particular side, final victory is only for the few. There is one leader who overwhelmingly conquers all. All men must consider for whom they will fight. The world fights for itself. The Christian fights not for himself, but for a King and a kingdom. By Jesus, we find direction to tread the narrow path; He is the way. By Jesus, we persevere toward the truth; He is the truth. By Jesus, we have victory over sin and death; He is the life.
Paul knew he was wretched. But he follows this statement with thanksgiving! He asks, "Who will set me free from the body of this death? THANKS BE TO GOD through Jesus Christ our Lord!... There is now no condemnation for those who are in Christ Jesus." There is no condemnation. By Jesus, there is no condemnation. This is our hope. The hope of glory by the saving work of Jesus Christ. One day, everyone's fight will be revealed for what it really is. On that day, everyone will know whether your battle was for Jesus or whether your battle was for self.
"For the mind set on the flesh is death, but the mind set on the Spirit is life and peace."
We must persevere to set our minds on the Spirit. When the flesh knocks us down, there must be repentance and a turn back to the Spirit. Jesus does not require perfection from His sheep. He requires total commitment. Even the demons believe in God and His Son, Jesus, and shudder. Belief is not enough, but must be joined by true commitment. Peter calls men to "sanctify (set apart) Christ as Lord of [their] hearts."
A blast knocks me over as dirt rains down on my head. Regaining my balance, I continue toward what seems to be the front line. Soldiers run in all directions, discharging their weapons as they go. The pain in my head escalates. Searching my clothing for a makeshift wrap, a wave of panic sweeps over me at the realization that I wear no uniform, but street clothes. I search my mind for an answer to the now all-important question. A man brushes by me, fleeing in retreat. He stops briefly to turn around and wave for me to follow. Darting off, his tattered red tunic vanishes into the night. Another soldier, this one in blue, violently grabs my coat and drags me in the opposite direction. Before escaping into the night, he orders me to pick up my gun and fight.
The world begins to spin as the violence overwhelms me. Men surround me. They fearfully shove past, running here and there. Gunfire rings in my ears as my vision blurs. The darkness pervades, this fueling the fear now growing inside me. An expectation of doom takes hold as I fight through the clamor and confusion to understand to which side I belong. The battle endlessly rages with no resolution in sight.
I want the pleasures this world has to offer. I want people to know me, to remember me, to love me. I want to be the focus of attention. I want the perfect girl and I want her now. I want to make my name great. This is the side for which I fight.
I want to see God's kingdom come. I want to see His will done on earth as it is in heaven. I want to be a light that pushes out the darkness of this world. I want to offer up my life as a living sacrifice. I want to hallow His name. This is the side for which I fight.
A battle rages inside me.
Day by day, my fight loses ambiguity. The sides become more clear. My role, less obscure. For weeks I fight the good fight and begin to taste the spoils of war. But then on the heels of victory, I arbitrarily rejoin the enemy reasoning that the end justifies the means. At times, my vision blurs so much that it becomes difficult to know what end I really want for myself. I know that it is impossible for the enemy to show me the same goodness. The enemy offers everything that I think I want, but I know this is a set up, a trap. An ambush awaits me, but I ignore the warning signs. Not until defeat is at hand are my eyes opened to understand the nature of this deception.
The apostle Paul fought this fight.
"For the good that I want, I do not do, but I practice the very evil that I do not want." He continues, "Wretched man that I am!" Paul knew this inner struggle well. He knew that battle lines could often be blurred by one's own desires. He knew the difficulty in determining which side was real, which side was right, which side was true. The fight is not easy. This life is difficult. But the sanctified life is the one that presses through the smoke with bayonet outstretched. Though he may fall, there is strength to get back up. Though he may not see through the haze, there is guidance to show the way. Though he may suffer, there is hope for the future.
No man is exempted from life's battles. All have been enlisted in some military force. While courage, valor, and victory are not limited to a particular side, final victory is only for the few. There is one leader who overwhelmingly conquers all. All men must consider for whom they will fight. The world fights for itself. The Christian fights not for himself, but for a King and a kingdom. By Jesus, we find direction to tread the narrow path; He is the way. By Jesus, we persevere toward the truth; He is the truth. By Jesus, we have victory over sin and death; He is the life.
Paul knew he was wretched. But he follows this statement with thanksgiving! He asks, "Who will set me free from the body of this death? THANKS BE TO GOD through Jesus Christ our Lord!... There is now no condemnation for those who are in Christ Jesus." There is no condemnation. By Jesus, there is no condemnation. This is our hope. The hope of glory by the saving work of Jesus Christ. One day, everyone's fight will be revealed for what it really is. On that day, everyone will know whether your battle was for Jesus or whether your battle was for self.
"For the mind set on the flesh is death, but the mind set on the Spirit is life and peace."
We must persevere to set our minds on the Spirit. When the flesh knocks us down, there must be repentance and a turn back to the Spirit. Jesus does not require perfection from His sheep. He requires total commitment. Even the demons believe in God and His Son, Jesus, and shudder. Belief is not enough, but must be joined by true commitment. Peter calls men to "sanctify (set apart) Christ as Lord of [their] hearts."
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